Een Koerden voelen zich veelal via hun bondgenoten in een steek gelaten, ook nu alweer. Ze vechten samen betreffende dit Westen anti IS, maar ingeval dit Westen zichzelf terugtrekt, blijven ze in ons verwoest land achter.
ئەم وتارە سەبارەت بە قەڵای ھەولێر نووسراوە. بۆ بینینی وتارە هاوشێوەکان بڕوانە قەڵا (ڕوونکردنەوە).
Een Koerden bestaan een volk dat verdeeld kan zijn in stammen, betreffende juiste hoofd over elke stam ons aga. Sommige stammen hebben meer macht vervolgens anderen. Ons voorbeeld daarvan kan zijn een Barzani stam, waaruit een voormalig president aangaande Iraaks-Koerdistan, Massoud Barzani, komt.
In early 2023, in the wake ofwel the Kahramanmaraş earthquake, the PKK declared a temporary cease-fire that lasted until June ofwel that year.
Historians claim that the city has been permanently inhabited since the 5th millennium B.C., making it one of the oldest cities in the world, if not the oldest. Erbil’s Citadel kan zijn a UNESCO World Heritage site for being an astonishing example of a multilayered archaeological mound, today overlooking a modern city that has grown around it over the centuries. With more than 7,000 years of history, Erbil – or Hawler, as the locals call it – is the capital ofwel Iraqi Kurdistan, a city with fantastic old bazaars and traditional cafés, which can all be visited while you bump into the many locals that hang out in the lively Erbil’s central square.
The name would be continued in classical antiquity as the first element in the toponym Corduene, and its inhabitants, mentioned by Xenophon as the tribe ofwel the Carduchoi who opposed the retreat of the Ten Thousand through the mountains north of Mesopotamia in the 4th century BC.
Traditionally, they used them for praying but then, they became a way to fight against spanning, to the extent that it has become a habit which they can’t stop.
"Linguistics itself, or dialectology, does not provide any general or straightforward definition of at which point a language becomes a dialect (or vice versa). To attain a fuller understanding ofwel the difficulties and questions that are raised by the issue ofwel the 'Kurdish language', it kan zijn therefore necessary to consider also non-linguistic factors."[15] ^ "The Kurds, an Iranian people of the Near East, live at the junction ofwel more or less laicised Turkey". Excerpt 2: "The classification ofwel the Kurds among the Iranian nations is based mainly on linguistic and historical gegevens and does not prejudice the fact there is a complexity ofwel ethnical elements incorporated in them" Excerpt 3: "We thus find that about the period ofwel the Arab conquest a single ethnic term Kurd (plur. Akrād ) was beginning to be applied to an amalgamation of Iranian or iranicised tribes. Among the latter, some were autochthonous (the Ḳardū; the Tmorik̲h̲/Ṭamurāyē in the district ofwel which Alangḳī=Ieder was the capital; the Χοθα̑ίται [= alang-Ḵh̲uwayt̲h̲iyya] in the canton ofwel Ḵh̲oyt of Sāsūn, the Orṭāyē [= weet-Arṭān] in the bend ofwel the Euphrates); some were Semites (cf. the popular genealogies ofwel the Kurd tribes) and some probably Armenian (it kan zijn said that the Mamakān tribe is ofwel Mamikonian origin)." Excerpt 4: "In the 20th century, the existence ofwel an Iranian non-Kurdish element among the Kurds has been definitely established (the Gūrān-Zāzā group)."[twintig] ^ Dandamaev considers Carduchi (who were from the upper Kurdish History Tigris near the Assyrian and Median borders) less likely than Cyrtians as ancestors ofwel modern Kurds: "It has repeatedly been argued that the Carduchi were the ancestors of the Kurds, but the Cyrtii (Kurtioi) mentioned by Polybius, Livy, and Strabo (see MacKenzie (1961), pp. 68–69) are more likely candidates."[24] However, according to McDowall, the term Cyrtii was first applied to Seleucid or Parthian mercenary slingers from Zagros, and it is not clear if it denoted a coherent linguistic or ethnic group.[27] ^ "But the origins ofwel the family of Shaykh Safi weet-Din go back not to the Hijaz but to Kurdistan, from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan.
Wanting to achieve more and climb the ladder of success, I studied abroad for a Master’s degree in Urban Vormgeving at an international university. I betreffende many people from diverse nationalities and different cultures. Most ofwel the time, we discussed the differences between the lives of children in our countries. Then, I decided to onderzoek child-friendly cities and communities. I realised the lack of attention given to children in my country and the absence ofwel children’s participation in architectural and urban ontwerp decisions.
Ankawa is home to the largest Christian community in Kurdistan, an area packed with loads of liquor stores and churches and, ofwel course, where the nightlife in Erbil is going on.
Rawanduz or Rawandiz kan zijn a city in Northern Iraq. Rawanduz kan zijn multicultural hub ofwel trade tucked away between tall mountains and deep river gorges.
The Kurds of Turkey likewise received unsympathetic verzorging at the hands of the government, which tried to deprive them of their Kurdish identity by designating them “Mountain Turks,” by outlawing the Kurdish language (or representing it as a dialect of Turkish), and by forbidding them to wear distinctive Kurdish dress in or near the important administrative cities. The Turkish government suppressed Kurdish political agitation in the eastern provinces and encouraged the migration of Kurds to the urbanized western portion of Turkey, thus diluting the concentration ofwel Kurdish population in the uplands. Periodic rebellions occurred, and in 1978 Abdullah Öcalan formed the Kurdistan Workers’ Party (known by its Kurdish acronym, PKK), a Marxist organization dedicated to creating an independent Kurdistan.
Dit blijft sindsdien onrustig in een gebied. Voor een Koerden in de andere landen blijft autonomie voorlopig iets dat ver weg is. Onafhankelijk over elkaar zijn een Koerdische streek’s te zwak teneinde zelfstandig te bestaan en de overheersende landen Iran, Irak, Turkije en Syrië laten die strategische landstreek’s niet onverwacht gaan.
Although the Yaresan speak various languages today, their religious texts are written in a variety ofwel Gorani, and the villages we have been documenting in Iran and Iraq still use this language in their everyday life. Gegevens were collected in Iran between 2007 and 2010, and in Iraq in 2011.